Festivals are meant to be joyful, especially for children.
Thatโs the line caring adults remind themselves while stringing up lights with one hand and untangling someoneโs tantrum with the other. Thatโs the story playing in the background as WhatsApp floods with invitations, memes, and reels, and someone at home tries to figure out: Whoโs eaten, whoโs overstimulated, whoโs too quiet, who needs cooling down, calming down, holding.
Because when youโre the caring adult, a mother, a chechi, a caregiver, a father whoโs doing this solo, celebration comes with a side of stretching.
Not just your budget. But your time, your patience, your back, your ability to respond to โCan I open it now?โ seven times before breakfast.
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At a home in Bhopal, Mahira wakes up early to begin the dayโs cooking. Her toddler is already clinging to her leg. Her older son is busy tearing open the envelope with his Eidi before the guests arrive.
โItโs supposed to be a holiday,โ she says, mostly to herself.
โBut for mothers, itโs like an annual day, and weโre backstage, keeping it all together.โ
She says it with humour, but her eyes flick to the stove again. The halwa canโt burn.
She wants the children to remember joy. Not heat. Not scolding. Not chaos.
So she smiles when the toddler throws henna-stained water across the floor. Sheโll clean it later. Right now, theyโre dancing.
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For others, itโs not joy but logistics.
Kavita is a domestic worker in Pune. Her employers have gone out of town for the long weekend. Her own children, 5 and 8, are home alone, watched by an elderly neighbour. She shares,
โDuring festivals, richer children get more time.”
โPoorer children learn patience earlier.โ
Sheโll finish work early and bring home two samosas and a quarter kilo of jalebi.
โWeโll light a candle. Iโll let them stay up late. We will play games. That will be our festival.โ
She says it without bitterness. But with a tired sort of pride.
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In Delhi, Neel is co-parenting his son. Itโs their first Christmas apart. His son arrives at 3 p.m., already carrying a sugar crash and stories from the other house.
โI just want him to feelโฆ safe. Not torn.โ
So they make Christmas cake from scratch, too soft, a bit lumpy, but homemade. They play old songs. They leave the crackers untouched.
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Care during festivals is not just about rituals. Itโs about making a world within the world, where children can feel held, even when things around them are rushing.
Itโs about answering 36 questions in 20 minutes. And not snapping when one child wants silence and another wants music. Itโs about letting go of the idea that you have to enjoy the festival, and instead focusing on whether they are okay, regulated, rested, remembered.
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In some families, celebration means overwork. In others, it means stepping into roles that are not always ours.
In Bangalore, a teenage girl is put in charge of her younger siblings during Navaratri. Her parents are busy with guests. She braids their hair, warms their clothes, and shoos them away from the diya. Later, when everyone else is clapping during the aarti, she sneaks them an extra gulab jamun.
Sheโs fifteen. But sheโs already a caregiver.
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We often hear,
โMake it special for the kids.โ
But maybe what it means is: Hold space. Create joy. Absorb friction. Rewrite memory.
Thatโs the work so many adults do; often women, often unpaid, often unnamed, during every celebration.
Itโs not seen in the main festival-day family photo. Itโs behind the door, in the hallway, next to the changing mat, in the kitchen with a washcloth and a second round of rice.
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Years from now, the children may not remember the exact gift. Or which festival it was. Or whether the sweets came from a five-star box or a roadside stall.
But maybe theyโll remember that someone tied their shoelaces without fuss. That someone noticed when they were too hot, too full, too sad.
Maybe thatโs what celebration really is. Joy. Play. Presence.